Mantras
· The
word mantra comes from the Sanskrit "mantrana", which means advice or
suggestion.
· In
a sense, every word is a mantra. Mantras affect both the one who chants them as
the one who hears them.
· Each
mantra or word is a sound pattern that suggests to the mind the meanings
inherent in it, and the mind immediately responds.Mantras can excite the
emotions and give suggestions to one’s own mind. That is why it makes sense to
chant mantras even if you do not comprehend their meaning and depth.
·
According
to Ramana Maharshi, repetition of mantras (japa), with attention directed to
the source of the sound, completely engages the mind. This is Tapas (penance).
·
The
source is not in the vocal chords alone, but also the idea of the sound is in
the mind, whose source is self. Thus the practice of mantra repetition is more
than a suggestion, a bit of advice or an idea. It is a means of getting in
touch with our self.
· Mantras
may be used for religious worship, for japa (repetition), for healing, to help
spiritual evolution, for purification, for making offerings and in Mantra Yoga.
· Some
mantras are only chants or expressions of nearness to the Divine. But some
saints who were inspired by divine love and unshakable faith used these mantras
in their own spiritual practice and their followers afterwards started using
those mantras, calling them mahamantras or great mantras.
· Primarily
it is faith which creates the effect of mantras. Melody, intonation,
pronunciation, whether silently or aloud, all are important in the recitation
of mantras. Moreover, the beat cycle in which mantras are recited is important,
but it changes according to the state of consciousness of the one who is
chanting.
· An
increase in the speed of chanting increases the speed of mind, heartbeat and respiration.
The beat cycle of the mantras affects the emotions.
· A
fast speed sometimes creates a continuous vibration and when it is done in
groups it creates a good effect, because the mind works in synchronization with
the beat cycle and has no time to fantasize. Fast chanting of mantras exhausts
the mind, heart and breath and relaxation comes after the chanting is over.
· Slowing
the beat cycle of mantras also creates the same continuous vibration, but it
slows down the speed of mind, heart and breath while the chanting is going on.
· It
induces a hypnagogic state, but it is good only when the chanting of mantras is
done individually.
· A
medium-speed beat cycle is good for group and individual chanting of mantras.
It does not disturb the heartbeat or breathing pattern and makes the mind more
awake, alert and conscious.
· The
place from which the sound emanates influences its' tonal quality. Deep tones
are produced by the vocal chords in conjunction with the abdominal region,
middletones in conjunction with the chest, heart and throat regions and
high-pitched tones in conjunction with the upper region of the body.
· Indian
classical music uses all three regions in a gradual order, but the middle
region is used most and produces a greater emotional impact on the listeners.
·
Mantra
shakti - There is a Sakti or power in every word. The Name of God, chanted
correctly or incorrectly, knowingly or unknowingly, carefully, is sure to give
the desired result. The glory of the Name of God cannot be established through
reasoning and intellect. It can be experienced or realized only through
devotion, faith and constant repetition of the Name. By Mantra japa, you can
attain peace of mind quickly. By prolonged and constant practice the inherent
power of the Mantra (Mantra-Sakti) will be awakened, which will fill your very
existence with the Divinity of the Mantra.
· Use
a rudraksha or tulsi mala of 108 beads. Do not allow the mala to hang below the
navel. Keep the hand near the heart or the nose. The mala must not be visible
to you or to others. Cover it with a towel or handkerchief, which must be clean
and washed daily. Use the middle finger and the thumb of the right to roll the
beads. The use of the index finger is prohibited.
· Select
any Mantra or Name of God, preferably that given to you by your Guru, and
repeat it from 108 to 1,080 times daily (one to ten malas).
· The
early morning period (Brahmamuhurta) and dusk is the most favourable time for
Japa and meditation as this is when Sattva (purity or steadiness) is
predominant. Facing east during the practice enhances the efficacy of the Japa.
PLANETS
|
RULING DEITY
|
OVER RULER
|
GRAINS
|
YANTRAS
|
SUN
|
AGNI, GOD OF FIRE
|
SHIVA
|
WHEAT
|
SURYA YANTRA, GAYATRI YANTRA,
VISHNU YANTRA
|
MOON
|
APAS, WATER GODDESS
|
PARVATI
|
WHITE RICE
|
SRI YANTRA, LAXMI YANTRA
|
MARS
|
BHUMI, EARTH GODDESS
|
SKANDA
|
RED DHAL
|
MANGALA YANTRA
|
MERCURY
|
VISHNU, THE MAINTAINER
|
NARAYANA
|
MUNG BEANS
|
VISHNU YANTRA
|
JUPITER
|
INDRA, KING OF GODS
|
BRAHMA
|
CHICK PEAS
|
GANESH YANTRA
|
VENUS
|
INDRANI, QUEEN OF GODS
|
INDRA
|
LIMA BEANS
|
SRI YANTRA, LAXMI YANTRA
|
SATURN
|
YAMA, GOD OF DEATH
|
PRAJAPATI
|
SESAME SEEDS
|
SRI SHANI YANTRA
|
RAHU
|
DURGA, GODDESS OF POWER
|
SARPA
|
BLACK GRAM
|
KALI AND DURGA YANTRA
|
KETU
|
CHITRA GUPTA, GOD OF KARMA
|
BRAHMA
|
HORSE GRAM (KULATTHA)
|
MAHAMRITYUNJAYA YANTRA
|
· Maintain
a steady pose. Attain mastery of the posture. You must be able to sit in
Padmasana, Siddhasana or Sukhasana for hours at a strech. Recite some prayers
before starting the Japa. Resolve to complete a certain minimum number of malas
before leaving your seat.
· Do
mental Japa for sometimes without a mala. When the mind wanders, do the Japa
aloud, or whisper the Mantra for some time and come back to mental Japa again
as soon as possible.
· Do
not do the Japa in a hurried manner. Do it slowly with feeling, one-pointedness
of mind and single-minded devotion. Pronounce the Mantra distinctly and without
any mistakes. Repeat it neither too slowly nor too fast. Increase the speed
only when the mind wanders. Be vigilant and alert during Japa. Stand up when
sleep tries to overpower you.
· Try
to associate the Japa with the rhythm of the breath and meditate in the form of
your Deity. Keep a picture or idol of the Deity in front of you. Think of the
meaning of the Mantra while repeating it. Regularity in Japa Sadhana is most
essential if success is to be achieved.
· It
is important not to leave the place at once after the Japa is over and mix with
everyone or plunge into worldly activity. Sit very quietly for at least ten
minutes, humming some prayer, remembering the Lord and reflecting upon His infinite
love. Then, after devout prostration, leave the place and commence your routine
duties and activities.